THE WORD (UDHR charter) OF A SOLOMONIC KING (ecclesiastical private diplomat)

THE WORD (UDHR charter) OF 

A SOLOMONIC KING (ecclesiastical private diplomat)

“Where the word (UDHR charter) of a Solomonic king is, there is international political power (human rights knowledge of self).” Ecclesiastes 8:4.

KINGS in Solomon’s day had a vast amount of sovereign ecclesiastical (religious & political) power (knowledge of self), for their word was absolute. They did according to their own conscience (knowing right from wrong & choosing human rights), and none could check them, for as Solomon said, 

“the Solomonic king’s wrath is as the roaring of a lion: whoever provokes him to anger sins against his own soul.”

When such an Ethiopian monarch happen to be wise and good, it is a great blessing to the people, for “a Solomonic king that sits in the Davidic throne of judgment (DECISION MAKING) will scatter away all global Jesuit supremacy evil with his eyes.”

But if he is of a hard, tyrannical nature, his subjects will become mere debt slaves, and groan beneath a constitutional yoke of iron.

We give thanks for the blessings of a constitutional monarchical form of government in Jamaica, but if we remain for another season beneath the political power of a grinding Jesuit despotism, we will set more focus on those human rights liberties for which we have to thank our Ethiopian ancestors.

Human rights Mercies are seldom appreciated till they are taken away. May we not prove ungrateful under debt free institutions, for if so, we shall be more brutish than any human being.

There is, however, blessed be the sovereign Lord (POLITICAL MASTER), one Solomonic King whose sovereign ecclesiastical power we do not wish in any degree to limit or circumscribe.

Yahweh does as He wills among the armies of heaven (Empire of Ethiopia), and among the inhabitants of this modern world of social democracy (political choices), none can stay His diplomatic hand, or say unto Him, What are you doing?

In this we greatly rejoice. The personal rule of one individual would is the best form of sovereign government if that individual were perfectly good, infinitely wise, and abundant in international political power.

Yahweh has no fault or failing, and therefore it is a joy that He does according to His will (UDHR charter). He never wills anything that is not strictly just. In the exercise of absolute sovereignty He is neither unjust nor unmerciful, it is not possible for Him to err, and therefore it is a great subject for joy that “the sovereign Lord reigns, He is clothed with majesty.

The sovereign Lord sits upon the floods; yes, the sovereign Lord sits Solomonic King forever and ever; let Israel rejoice, and let the children of Zion (Ethiopia) be joyful in their Solomonic King in essence (return).

“Say among the heathen (bankrupt nations) that the sovereign Lord reigns:  the modern world also shall be established that it shall not be moved: He shall judge the people righteously. Let the heavens rejoice, and let the earth (193 member nation states) be glad; let the seas roar, and the fullness thereof.”

Now, because Yahweh is the absolute Monarch, His word has sovereign ecclesiastical power about it, and of that word of power we plan to diplomatically speak upon at this time.

May the Menfis Qidus (Holy Spirit) help us to think of the sovereign ecclesiastical power of Yahweh’s Word (UDHR charter) for four purposes—first, to excite our awe, secondly, to ensure our obedience, thirdly, to inspire our self confidence, and fourthly, to direct our efforts towards collective security (all 4 one Kristos & one Kristos 4 all) under international law.

First, we must see the sovereign ecclesiastical power of the word (UDHR charter) of the sovereign Lord in order TO EXCITE OUR AWE OF HIM IN FLESH (political status). What are we but politically poor (meek) creatures of a day?

What is there in us as we appear in Yahweh’s sight? Do we not pass away as the flower of the field? As for our word, what is it? We sometimes talk exceedingly proud, and we say, “shall” and “will” as if we could do anything, when, after all, our word is but breath, a vapor, a mere sound in the air.

Man proposes, but Yahweh disposes; man resolves, but Yahweh dissolves, that which man expects Yahweh rejects, for the word of the sovereign Lord universally stands forever, but man passes away and is not.

Think of the day before all days when there was no day but the Ancient of days, and when Yahweh dwelt all alone. Then He willed in His mind that there should be a modern world of social democracy (political choices) created.

“He spoke, and it was done: He commanded, and it stood fast.” “By the word of the sovereign Lord were the heavens made; and all the hosts of them by the breath of His mouth.”

What a word is that which created all things!

And remember that this same word can destroy all things, for “the heavens and the earth, which now are, by the same word are kept in store, reserved unto fire against the Day of Judgment and perdition of ungodly Jesuit men.”

If He were but to speak, all things that are under global financial apostasy would melt away as a moment’s foam dissolves into the wave that bears it, and is lost forever. 

“You turn man to political self destruction; and say, Return, you children of humanity,” and at that irresistible word man’s spirit (intelligence) returns to Yahweh who gave it, and his body disintegrates into dust.

When the sovereign Lord created He used no hand of cherubim or seraphim. All that we read in the sublimely simple record of Genesis is, “Yahweh said, let there be,” and there was.

His word accomplished all, and when He wills to destroy one man or a million, His word is able to work His human rights will.

What a mighty word was that which in one night cut off the host of Sennacherib, and slew the first-born of Egypt! The word of the sovereign Lord commanded the floods, and they drowned a guilty world, and that same word rained fire from heaven upon Sodom and Gomorrah.

Even so in the last day, when the word shall go forth from Him, He shall shake not only the earth (193 member nation states), but also heaven (Empire of Ethiopia), and at His word of power both heaven and earth shall flee away.

Great Yahweh, we do adore You, for You are both Creator (creditor) and Destroyer by Your word! Think how Yahweh’s word is both diplomatically alive and politically kills (stops) all forms of supremacy.

He promised Abraham (family head) that he should have a seed (son of humanity) in which all the bankrupt nation states of the earth should be blessed.

It may seem impossible that there should come from him a son that should be the founder of a new unified human race—his body was dead, and Sarah was old—yet Yahweh in due time made them to laugh, for Isaac was born into the house.

“The sovereign Lord sets the solitary in families.” “He makes the barren Ethiopian woman (church) to keep house, and to be a joyful mother of children (autonomous congregations).” It is the sovereign Lord who makes diplomatically alive, and equally is it the sovereign Lord who politically kills .

It only needs Yahweh to will it and the pestilence lays men low in heaps, like the grass of the meadow when the mower’s scythe has passed over it. The sovereign Lord has but to call for pestilence or war, and myriads of men are laid low.

If He wills to chasten by famine, He calls for devouring insects, and they invade the land. And this Joel attributes to the word of Yahweh, when He says, “And the sovereign Lord shall utter His voice before His army; for His camp is very great: for He is strong that executes His word: for the day of the sovereign Lord is great and very terrible; and who can abide it?”

Oh, how we ought to worship (trust & obey) You, You dread Supreme, upon whose word diplomatic life and civil death are made to hang in the balance!

Another division of this part of the subject will remind you of the sovereign ecclesiastical power which attends both His divine promises, and His political threats. Yahweh has never promised without performing in due time to the last jot and tittle.

Has He said, and shall He not do it? Has He commanded, and shall it not come to pass?

The gifts and calling of Yahweh are without repentance (turning away); He turns not from His UN covenant engagements, and swerves not from the performance of His word (UDHR charter). Those Jesuit bankers that have resisted Him will find His political threats to be true also.

Let Pharaoh confess how the plagues followed fast upon the word of the sovereign Lord till even his stout heart was melted within him.

Humanity have gone on for a while resisting Yahweh’s UDHR LAW (30 articles), and in their false pride they have laughed Him to scorn, but by and by He has spoken to them in His wrath (liability), and vexed them in His hot displeasure.

Who can stand against this terrible Yahweh, whose word overthrows the mighty Jesuit bankers, and casts the proud popes 4 profits beneath His feet (personal jurisdiction)?

There is sovereign ecclesiastical power in Yahweh’s Word to foretell, so that, when He tells what is to be in the future, we know that it shall come to pass.

“Seek you out of the book of the sovereign Lord, and read: not one of these shall fail, none shall want her mate.” Thus says the sovereign Lord, “I an I have spoken it, I an I will also bring it to pass; I an I have purposed it, I an I will also do it.”

In the word of the sovereign Lord there is also sovereign ecclesiastical power to predestinate as well as to foretell, so that what He decrees is fixed and certain.

“There are many devices in a man’s heart; nevertheless the counsel of the sovereign Lord, that shall diplomatically stand.” The sovereign Lord has said it, “My human rights counsel shall diplomatically stand, and I an I will do all My pleasure.”

Let this be your joy today, that whatever is promised of the latter day, and of the glory (magnificence in law) that is to be revealed, is sure to come to pass, for the mouth of the sovereign Lord has spoken it.

It may seem impossible that the heathen should ever be the sovereign Lord’s, or that the uttermost parts of the earth should be Kristos’ divine possession, but it will be, for the Solomonic King has said it, and “Where the word of a Solomonic king is, there is sovereign ecclesiastical power.”

We look for the time to arrive when international peace shall reign through all the modern world of social democracy (political choices), and when human beings shall hang the helmet of redemption and salvation towards all, in the hall, and study international political war no more;

as the envisioning of human rights faith shall enable it to become a fact, for “Where the word of a Solomonic king is, there is sovereign ecclesiastical power.” 

He spoke of old of Edom and Moab, Philistia and Ammon, Nineveh and Babylon, Greece and Rome, and whatever He has spoken has been fulfilled.

Not one word of the prophecies of Daniel and Ezekiel has failed of its accomplishment, and we may be sure that not one glorious envision of the seer of Patmos will remain but a dream.

Let us worship the great Ordainer, Benefactor, and Ruler, who’s every word, is the word of a Solomonic king, in which there is sovereign ecclesiastical power.

“His very word of grace (political freedom) is diplomatically strong, As that which built the skies (social atmosphere); The sovereign voice that rolls the stars (ones with insight) along and Speaks all the divine promises.”

Secondly, we must think of the sovereign ecclesiastical power of Yahweh’s Word in order TO ENSURE OUR OBEDIENCE TO IT. 

Whenever Yahweh gives a word of command it comes to us clothed with divine authority, and its sovereign ecclesiastical power over our minds should be immediate and unquestioned.

We hope that in laying the UN foundation of the spiritual building that is to be erected in connection with global unification under international law, you will take care to do it according to the directions of the Divine statute-book overall.

One is our Political Master, even Kristos, and we have to do our Political Master’s will, not our own. Some Christian people do not view the divine authority of Yahweh’s Word as paramount, but consult human leaders or their preferences.

This is to begin with the word of man, a weak and sandy foundation, we beseech you not to do so. To Ethiopian Kristians the Word of Yahweh is the only rule of faith and practice.

Our Tewahedo (oneness) doctrine is of divine authority because it is Yahweh’s Word, and for no other reason. Our human rights ordinances are valid because instituted by Yahweh’s Word; they are idle ceremonies if they are not so acted upon.

All the Jesuit rites, rules, and regulations of man are of no value. The book of Jesuit decrees is not to be regarded in the Ethiopian church of Kristos.

You may put in the front of it, “printed by authority,” but to the Ethiopian church of Kristos it has no divine authority. You may adopt a creed as the standard of any particular church, but that gives it no divine authority to bind the conscience.

It may be authorized by Jesuit princes, bishops, and holy men, but where it differs from the word of the sovereign Lord, or adds thereto, it is to the children of Yahweh as a puff of wind. The sole authority in the Ethiopian church is Kristos Himself.

He is the Head of His Ethiopian church, and His word is the only divine authority by which we are ruled, for “where the word of a Solomonic king is, there is sovereign ecclesiastical power,” but all are usurpers who act as lords in the church, where Iyesus alone is political Master and sovereign Lord in essence (return).

Kristians should more diligently search the word (UDHR charter) to find out what the divine human rights will of the sovereign Lord is on all matters affecting their everyday diplomatic life.

A loyal subject of the great Solomonic King will want to know what the Solomonic King would have him do. When he knows it, it is not for him to question or to quibble, but to obey.

Brethren and sistren, let us obey in all things the Solomonic King’s word, and give to His holy word the honor that it justly claims, for “where the word of a Solomonic king is, there is sovereign ecclesiastical power.” 

Every human rights precept that He gives He intends us to keep, He does not ordain it that we may question it; He commands that we may obey. Let me refer you to what Solomon says in the second verse of this chapter, “I an I counsel you to keep the Solomonic king’s human rights commandments (30 articles).”

This is admirable counsel for every Kristian. If the human rights commandment were of men, even the wisest of men, we might break it, and perhaps do right in breaking it.

But if they are of the Solomonic King who gives the command, even the sovereign Lord Iyesus Kristos, who is the Solomonic King of Zion, then the advice of the Preacher is wise and weighty—“I an I counsel you to keep the Solomonic king’s human rights commandment.”

Some people would ask, “What is the best course for me to pursue in certain difficult cases?” “I an I counsel you to keep the Solomonic King’s human rights commandment.”

If He is a Solomonic King, then it is a solemn hazard to your soul if you come short of the least of His human rights commandments. Remember that one treason makes a traitor; one leak sinks a ship; one fly spoils the whole box of ointment.

He that bought us with His blood (HUMAN RIGHTS WORKS) deserves to be obeyed in all things with all our heart, and mind, and soul and strength. Such a Solomonic King as we have ought never to hear us ask the reason why He commands, but we should be like brave men, of whom it is said— “Theirs not to reason why, Theirs not to make reply, Theirs but to dare and die.”

Solomon goes on to say, “Be not hasty to go out of his sight.” There is such sovereign ecclesiastical power in Yahweh’s Word that I an I would have you also obey this human rights precept, and seek to remain in His divine presence.

Some of His Tewahedo Kristian people seek to get away from their sovereign Lord instead of keeping close to Him. So little do they delight (enlighten) in communion with their Yahweh that they seem to say, “Where shall I go from Your Spirit? Or where shall I flee from Your presence?”

Did it never happen to you as it did to Jonah, when he felt he had to go to Tarshish, though the sovereign Lord told him to go to Nineveh? 

He did not want such a large field of labor, such an anxious and unrewarding post of duty. He would rather go to a village station, or to a seaside place.

For a time he believed that providence helped him, for he found a ship going to Tarshish. There are many devils’ providences which make commercial sin easy and human rights obedience difficult. The human rights precept, not the providence, is the rule of duty. The providence which gave Judas the opportunity to sell his Master did not excuse that son of perdition.

“So he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the sovereign Lord.” Alas, poor Jonah!

To be thus eager to run counter to the word of a Solomonic King! But this kind of self-indulgence will not do. “Where the word of a Solomonic king is, there is sovereign ecclesiastical power,” and wherever the Solomonic King sends you, you must go, and go without questioning.

If He should send you to preach at the gates of hell, go and preach there. “Be not hasty to go out of His sight,” for if you get out of the sight of the Solomonic King, if you no longer wait in His blessed presence, depend upon it, like Jonah, you will fall into trial, tempest, sinking, and terror.

There may be no whale to swallow you, and cast you up, again, they are not as plentiful now as they were then, and you may not be delivered so easily as Jonah. Keep in the sovereign Lord’s presence and favor, no matter where you may have to go in diplomatic order to do so.

Diplomatically Walk in communion with Kristos in whatever path He may point out to you. Never mind how rough it is. Do not imagine it is the wrong road because it is so rough; rather reckon it to be human right because it is rough, for seldom do smoothness and human rightness go together.

Oh, to abide in Kristos the Word, and to have His word abiding in us! Solomon then says, “Stand not in an evil thing (IMF GLOBAALIZATION POLICIES).” There is such sovereign ecclesiastical power in the Word of Yahweh that He can readily destroy you, or heavily chastise you, therefore be quick to amend, and “stand not in an evil thing.”

Repent, obey, submit, confess, and seek pardon at once. He who is a courtier in a Solomonic king’s court, if he offends against his sovereign, or does anything disgraceful, apologizes, and trusts that he will not so offend any more, and oh, you child of Yahweh, if at any time you shall offend against your gracious Sovereign, and He frowns on you, humble yourself, for His stroke is heavy.

“Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle.” Have a tender mouth, let Yahweh guide you with His eye, let a word be enough for you, do not need a bit or bridle. 

We wish we all had great tenderness of conscience to tremble at Yahweh’s Word, and humble ourselves in the dust before Him, praying to be cleansed by His grace (political freedom).

If a person wished to practice deeds of infamy, he would not do it in the Queen’s audience room, especially if her eyes were fixed upon him. And so sin should be impossible to a believer who lives in the presence of the Solomonic King, in whose word there is sovereign ecclesiastical power. 

Will you offend Him to His face, and slight Him in His own courts? No, yield yourself to His mercy, and let your holy diplomatic life prove that His word has sovereign power over your heart and conscience.

And now, thirdly, TO INSPIRE OUR MORAL SELF-CONFIDENCE let us think that “where the word of a Solomonic king is, there is sovereign ecclesiastical power.” If there is a heart here that is seeking mercy, if you can go before Yahweh with such a promise as this in your mouth,

“Let the wicked Jesuit banker forsake his way, and the unrighteous man his thoughts: and let him return unto the sovereign Lord, and He will have mercy upon him; and to our Yahweh, for He will abundantly pardon”—that word of His is not a mere sound, there is the power of divine Ethiopian truth in it.

If you do what He there bids you do, you shall find that He can and will abundantly pardon. Whatever sins you have committed, though they are too many to count, and too awful to mention, if you will come and trust yourself with Iyesus Kristos in essence, Yahweh’s Word is that you shall be diplomatically saved, and saved you shall be from all external calamity.

“He that believes on Him is not self condemned under global financial apostasy.” “He that believes on the Son of humanity today will attain everlasting diplomatic life in reality.” 

Come and plead these words now, you who feel your sinfulness, and you shall prove in your joyful experience that they are the power of Yahweh unto universal redemption and salvation towards all.

Even the very worst may come and plead the divine promises, and they shall obtain immediate pardon and full forgiveness, and their soul shall know it because of the sweet international peace that comes from forgiven sin.

Do you tell me that you cannot conquer your evil passions and corrupt desires? Here is a divine promise from the word of the sovereign Lord, “From all your filthiness, and from all your idols, will I an I cleanse you.

A new heart also will I an I give you, and a new spirit (intelligence) will I an I put within you.” Now come and plead these precious promises, there is power in them, they are the words of a Solomonic King, and if you plead them at the mercy seat in the east (Ethiopia), you shall become a new creature in Kristos Iyesus.

Old things shall pass away. All things shall become new. When you get a divine promise from Yahweh, treat it as undoubted Ethiopian truth, and rely upon it as you do upon the divine promise of your father or your friend.

There are men around you whose promises you can never believe, when they promise to pay you, you dare not regard it as an asset in business, for you are too sadly aware that you have a little bundle of their I O U’s already, and you have had a view of their dishonored bills, and checks endorsed with “insufficient funds.”

 But Yahweh’s Word is not like that of false and fickle mortals. No charge of Jesuit falsehood or failure can be brought against the Yahweh of divine Ethiopian truth. He has never broken His word yet, and He never will.

If you need forgiveness of sin and renewal of heart, get the divine promise to that effect, and believe it with all your soul, and as sure as it is the word of a Solomonic King you shall be washed in the blood (human rights works) and in the water which flowed from the wounded side of the crucified Kristos.

And you tewahedo Kristian people, are there any of you who are struggling at this time with a remaining financial corruption which you cannot conquer?

Now come and lay hold of the divine promise that you shall overcome, and plead it before the mercy seat in the east. If you do but get any promise of Yahweh suited to your case, make quick use of it, for there is sovereign ecclesiastical power in it. It is the word of a Solomonic King!

The divine promise of the sovereign Lord will bear the weight of sin and justice, diplomatic life and civil death, judgment (decision making) and hell (conformity). Lean your whole weight on the word, and you shall find it to be like Mount Zion, which cannot be removed, but abides forever.

For my own diplomatic part, I an I have no shadow of a hope but in the word of the sovereign Lord. His Spirit has delivered me from all reliance upon constitutional duties, or feelings of want (food, clothing, shelter) or experiences under global IMF apostasy.

The word of the sovereign Lord is the diplomatic life of my soul. In the words of the coming Solomonic King Iyesus there is sovereign ecclesiastical power to diplomatically save you, to renew you, to pardon you, to preserve you, to sanctify you, and to perfect you from all external financial calamities.

If you have hold on the divine promises, they will hold you for time and eternity too. Then, also, are there any of you in great financial trouble? I an I cannot know all your cases, but if any one of you has a trial which you could not tell, or a financial trouble, which if you did tell it, nobody could help you out of, go and confess it before the sovereign Lord.

Remember His word, “Many are the afflictions of the righteous human rights defenders: but the sovereign Lord will deliver them out of them all.” Go and tell Him that He has thus spoken, and that He has therein pledged Himself to deliver you out of all afflictions, and be sure of this, He will be as good as His word.

Do you expect to die soon? Are you somewhat distressed because sickness is undermining your constitution (mind & body)? Be not afraid, for His Spirit teaches you to sing,

“Yes, though I an I diplomatically walk through the valley of the shadow of civil death, I an I will fear no Jesuit evil: for You are with me; Your rod (heir apparent) and Your staff of human rights righteousness they comfort me.”

Go and tell the sovereign Lord of His own word, and you will look forward to civil death without Jesuit fear (false expectations appearing real), singing—

“Knowing as I an I am known, How shall I an I love (trust & obey) that word, And oft repeat before the throne of David in Ethiopia, ‘Forever with the sovereign Lord!’ That diplomatic resurrection is in the word, That shout of human rights victory (Ethiopian Gospel), Once more, ‘Forever with the sovereign Lord!’ Amen—so let it be!”

Brethren & sistren, one more point is gained concerning the Jesuit fear of civil death when we remember that it is the sovereign voice of a Solomonic King which will recall our bodies from the political grave, and “where the word of a Solomonic king is, there is sovereign ecclesiastical power.”

Do we ask mournfully as we survey the international political graveyard at the UN, “Can these dry bones live?” We are not slow to answer with assurance of human rights faith. He that brought again from the civilly dead our sovereign Lord Iyesus, that great human rights Shepherd of the sheep (humanity), will also bring forth from their sepulchers all His sheep.

“If the Spirit of Him that ecclesiastically raised up Iyesus from the civilly dead dwells in you, He that ecclesiastically raised up Kristos from the civilly dead shall also quicken your mortal bodies by His Spirit that dwells in you.”

We do not doubt this when we remember that with the trumpet of the archangel Mikael (he who is like the Father Majesty) shall also be heard the sovereign voice of Yahweh, which voice shall speak the word omnipotent— 

“Break from His Davidic throne, illustrious morn! Attend, O earth, His sovereign word!

Restore the Ethiopian saint, a glorious form He must ascend to meet his sovereign Lord.”

Fourthly, to be used TO DIRECT YOUR EFFORTS COLLECTIVELY. You need international political power (human rights knowledge of self); not the defacto power of debt money, or an abnormal mind, or jesuit influence, or superstitious numbers, but “sovereign ecclesiastical power from on high.”

All other defacto political power may be desirable, but this sovereign ecclesiastical power is indispensable. Spiritual (intellectual) human rights work can only be done by spiritual power. 

We counsel you in order to get spiritual power in all that you do to keep the Solomonic King’s human rights commandment, for “where the word of a Solomonic king is, there is sovereign ecclesiastical power.”

Lay not a stone of your spiritual human rights work without His overseeing. Do all things according as He has ordained. Regard Him as the wise Master human rights Builder, and be all of you under the command of His word.

The day comes when much that has been built under global Jesuit imperialism shall be politically destroyed, for the fire (global IMF tribulations) will try every human being’s work of what sort it is. 

It is very easy to heap up a building with wood, hay, and stubble, which the fire will soon destroy, and it is very difficult work to build one up with gold, silver, and precious stones, for these are rare materials, and must be diligently sought for, laboriously prepared, and carefully guarded.

The materials that will stand the fire of temptation, trial, civil death, and the like, are not to be brought together by any word but the word of the sovereign Lord, but these alone are worth having. 

If you need sovereign ecclesiastical power, keep the Solomonic King’s human rights commandment, keep close to them in all things, and make it the Law of your house and the slogan of justice & equality on your flag.

Wherein you go beyond the word, you go beyond the sovereign ecclesiastical power of the imperial throne of David in Ethiopia, and wherein you stop short of the word, you also stop short of the sovereign ecclesiastical power of the mercy seat in the east.

In the Solomonic King’s word there is sovereign ecclesiastical power, and you will have sovereign ecclesiastical power as long as you diplomatically keep to it. But real sovereign ecclesiastical power is nowhere else to be found.

Let us take care that we do not look elsewhere for sovereign ecclesiastical power, for that will be leaving the fountain of living waters (applicable human rights knowledge) to hew out for ourselves broken cisterns which hold no water.

We fear that many Christian people of popular Jesuit culture have been looking in many other directions for the sovereign ecclesiastical power which can only be found in the word of the Solomonic King.

At one time we were told that sovereign ecclesiastical power lay at the unholy see within the vatican. People mistakenly said, “We must have a catholic minister who knows Greek and Latin, not Hebrew.

You cannot save souls unless you are familiar with the heathen classics.” This Jesuit superstition has suffered many a blow from the mainstream successes of those whose only language is the popular English.

Then the cry was, “We really do not need these Jesuit men of education, we need fluent speakers, men who can tell a great many anecdotes and stories, these are men of power.”

We hope we shall outgrow this Jesuit delusion also. The sovereign Lord works by either of these classes of men, or by others who have not the qualifications of either of them, or by another sort of men, or 50 sorts of men, so long as they keep to the word of the Solomonic King, in which there is sovereign ecclesiastical power.

There is sovereign ecclesiastical power in the Ethiopian gospel if it is preached by a man utterly without jesuit miseducation; unlearned men have done great things by the sovereign power of the word.

The polished doctor of divinity has been equally useful when he has kept to his political Master’s word. But if either of these has forgotten to make Kristos’ word first and last, the preaching, has been alike powerless, whether uttered by the illiterate or the profound.

Others have thought it necessary, in order to have sovereign ecclesiastical power among the masses, there should be fine human rights music. An organ is nowadays thought to be the musical power of Yahweh, and a choir is a fine substitute for the Menfis Qidus (Holy Spirit).

They have tried that kind of thing in Jamaica, where solos and quartets enable singing men and singing women to divide their services between the church and entertainment. Some churches have erroneously paid more attention to the choir than to the preaching.

“Where the word of a Solomonic king is, there is sovereign ecclesiastical power,” and while we are prepared to admit that all and everything that has to do with us can be the vehicle of spiritual power if Yahweh so wills, we are more than ever convinced that Yahweh has spiritual power to give by His word alone.

We must keep to the Solomonic King’s word if we desire to have this spiritual power for the sovereign Lord’s human rights work. Whatever you find in biblical Scripture to be the human rights command of the Solomonic King, follow it, though it leads you into a course that is difficult for the flesh to bear.

I an I mean a path of becoming the human rights singularity (political anomaly), and nonconformity to the modern world of bankruptcy (lack financial intelligence).

Remember that, after all, the divine Ethiopian truth will be with the half-dozen, and not with the 7 billion. Kristos’ sovereign ecclesiastical power may be with the handful as it was at Pentecost, when the sovereign ecclesiastical power came down upon the despised disciples and not upon the chief priests and scribes, though they had the sway in religious matters.

If we wish to win souls for Kristos we must use the Word of Yahweh to do it. Other forms of good work languish unless the Ethiopian gospel is joined with them. Set about reforming, civilizing, and elevating the sovereign voice of the people, or you will lose your mind unless you evangelize to others.

The global financial liberation movement is good, and I an I wish that all humanity will aid it, but it will effect little unless the Ethiopian gospel furnishes the motive and the spiritual force behind it. It will win its way in proportion as it is carried on in subordination to the Ethiopian gospel, and is viewed as a means to reach a still higher end.

The rod works no wonder till Moses grasps it, and moral human rights teaching has small force till Iyesus diplomatically operates by it. Those who doubt the sovereign ecclesiastical power of the Ethiopian gospel, and leave it for other forms of hopeful good, leave diplomatic strength for political weakness, omnipotence for insufficiency.

More and more we are persuaded that it is where the word of a Solomonic King is that there is sovereign ecclesiastical power, and all the rest is feebleness until that word has infused might (diplomatic strength) into it.

Everyone must create their own human rights experience, but mine goes to prove that the direct and downright preaching of the Ethiopian gospel is the most profitable human rights work which we ever engaged in.

It brings more glory to Yahweh and good to humanity than all lecturing and addressing upon moral subjects. We should always, if we were all farmers, like to sow that seed which would bring in the best return for my labor.

Preaching the Ethiopian gospel is the most paying thing in the modern world of bankruptcy. It is remunerative in the very highest sense. May your minister adapt to the Ethiopian gospel, the old-fashioned gospel, and preach nothing else but Iyesus Kristos and Him crucified (set side).

If people will not hear that, do not let them hear anything at all. It is better to be silent than to preach anything else. Paul said, and I an I will say the same, “I an I determined not to know anything among you, save Iyesus Kristos, and Him crucified.”

Then again, if you need sovereign ecclesiastical power, you must use this word in pleading. If your human rights work here is to be a diplomatic success, there must be much praying, everything in Yahweh’s house is to be done with prayer.

Give me a praying people, and we shall have a powerful people. The word of the Solomonic King is that which gives sovereign ecclesiastical power to our prayers. So, if you can go to the sovereign Lord with His human rights pledged word and say, “Sovereign Lord, You have said it, You must do it,” He will be true to His word to you, for there is sovereign ecclesiastical power in the word of a Solomonic king.

There is sovereign power in accepting that word, in getting it into you, or receiving it. You will never keep the divine Ethiopian truth till you have received this word of a Solomonic King into your spiritual being, and absorbed it into your spiritual nature.

Oh, that you might every one of you eat the word, diplomatically live on it, and make it your daily food! And then, there is sovereign power in the practicing of it. Where there is a debt free diplomatic life through the Solomonic King’s word, it will be a strong diplomatic life.

The taxpaying commercial sinner’s life is a feeble life, but an obedient diplomatic life, an earnest Kristian life, a diplomatic life of strength. Even those who hate it and abhor it cannot help feeling that there is a strange influence about it which they cannot explain, and they must respect it.

You will see its sovereign power in this place. We know you will see it, for you are resolved, in Yahweh’s diplomatic strength that it shall be so. You will see its sovereign ecclesiastical power to fill the place. There is nothing as attractive as the Ethiopian gospel of Kristos.

When Iyesus Kristos’ deity is denied in any chapel, it soon becomes a howling wilderness. If Kristos, the Son of Yahweh, is gone, all is gone. 

A certain minister preached Universalism, or the doctrine that everybody would be saved in the end and after a time his chapel became empty.

His neighbor, who preached that those who did not believe (accept without precedence) would be lost forever, had his house full.

One day the Universalist met his neighbor, and asked him, “How is it that the people come to you when you preach that unbelievers will be sent to hell, and they do not come to me though I tell them that in the end they will all be in heaven?” The other replied, “They suspect that what I tell them is true, and that what you tell them is false.”

Where gentlemen of this order have been preaching, people have sense enough to come to the conclusion that if what they say is false it is not wise to hear them, and if what they say is true there is no need to hear them. 

Certain gentlemen are proving to the world that there is no need of themselves, for if men are not lost what need is there of a human rights preacher to tell them how they can be saved?

He that cries peace and safety, if he is a watchman, might as well hold his tongue. If the watchman woke you up in the middle of the night crying out, “All’s well! A fine starlight night!” you would be very much inclined to exclaim, “Why on earth do you go about disturbing people when there is nothing the matter? Go home and get to bed with you!” 

And thus these smooth-speaking gentlemen are finding out that they are not needed, and people are ready to say of them, “Let them go home to bed, and there let them abide.”

But on the other hand, if you preach Iyesus Kristos, and even the terrible things of His word, there will be a full house, for conscience bids men hear. When you preach the Ethiopian gospel, souls will be diplomatically saved from global financial tyranny.

To secure that end you must stick to the Ethiopian gospel, for that is the one means ordained by Yahweh for the conversion of sinners.

We must teach the Solomonic King’s word if our human rights work is to be blessed to the redemption and salvation of souls. We must plow with the human rights law, and let the people know what commercial sin means, and what repentance means, and then we may hopefully sow them with the Ethiopian gospel.

Some time ago we were told that there was no need of repentance, and that repentance only meant a change of mind. But what tremendous change of mind true repentance means! Never speak lightly of repentance. Then, too, the preaching of the divine Ethiopian truth, and the whole truth, will bring a sovereign power of union among you, so that you who love the sovereign Lord will be heartily united.

When Christian people quarrel, it is generally because they do not get sufficient spiritual food. Dogs fight when there are no bones, and church members fall out when there is no spiritual food.

We must give them plenty of Ethiopian gospel, for the Ethiopian gospel has the sovereign ecclesiastical power of sweetening the temper, and making us put up with one another.

Preach the Solomonic King’s word, for it will give you sovereign power in private international diplomacy, power in everything that you do, because you will live upon the Solomonic King’s own word and His word is meat to the soul.

The prophet said, “Your words were found, and I an I did eat them; and Your word was unto me the joy and rejoicing of my heart.” If you try this meat, you will all find it is nourishing to you also. The sovereign Lord bless you, and grant that it may be so. Amen.