Solomonic Remnant (Heir apparent) found in the west (Jamaica)!

Article 12 - No one shall be subjected to arbitrary interference with his privacy (political autonomy), family (Solomonic Dynasty), home (sovereign territory) or (diplomatic) correspondence,

nor to attacks upon his HONOUR and REPUTATION (hereditary Kristian title). 

Everyone has the international right (diplomatic privilege) to the political protection of the universal human rights law against such (Jesuit) interference or (political) attacks.

Hereditary Ethiopian Prince – 

Solomonic Heir Apparent (REMNANT) to 

the Imperial throne of David in Ethiopia.

The line of succession to the Ethiopian throne is described in the first section of the 1955 Revised Constitution of Ethiopia.

Traditionally the succession was limited to descendants of Makeda Queen of Sheba and King Solomon of the Israelites.

The 1931 and 1955 Constitutions formally established a legal order of succession that placed the Imperial throne in the reigning Shewan branch of the Imperial dynasty, giving precedence to the line of Emperor Haile Selassie I.

In brief, the title of Emperor may pass only through male descendants of Haile Selassie I, through the oldest male line before the younger. Other qualifications are that they be born in lawful wedlock, be an Orthodox Christian, and not be married to a foreigner or against consent of the Imperial Family.

In the event that there were no qualifying male descendants of Haile Selassie, articles 6 through 16 would then immediately apply, as the Ethiopian Orthodox Tewahedo Faith would have to appoint and commission an unborn child, when they meet him face to face and eye to eye.

Ethiopian Nobility

Until the unlawful end of the Ethiopian monarchy in 1974, there were two categories of nobility in Ethiopia, the Mesafint (Ge'ez መሳፍንት masāfint, modern mesāfint, singular መስፍን masfin, modern mesfin, "prince") and the Mekwanint (makʷanin, modern mekʷenin or መኮንን mekonnen, "governor").

The Mesafint or princes, hereditary nobles, formed the upper echelon of the ruling class. The Mekwanint were the appointed nobles, often of humble birth, who formed the bulk of the nobility.

Until the 20th century, the most powerful people at court were generally Mekwanint appointed by the monarch, while regionally, the Mesafint enjoyed greater influence and power. 

Emperor Haile Selassie greatly curtailed the power of the Mesafint to the benefit of the Mekwanint.

The upper nobility itself is known as the makwanent (^). The immediate royal or imperial family are known as negusawi betasab (^); the more distant members of the family are known as mesafint.

It should be noted that some of the titles are used as court titles and also, separately, as military titles. In many cases, some of the titles were bestowed as honorifics, in recognition of the rank and closeness of the individual to the Emperor, and in other cases they were bestowed with the specific meaning of the rank

Noted historian of Ethiopian Imperial matters, and a direct descendant of Negus Sahle Selassie of Shoa, His Highness Prince Asfa-Wossen Asserate, highlighted some of the ambiguity regarding ancient and modern uses of some of the titles:

“Le’ul Ras is the equivalent of a Royal Duke, whereas a Ras is a Duke. Every Le’ul Ras and Le’ul, as well as a Meridazmatch is a Mesfin, and is thus [likely to be] entitled to the distinction of His Highness or His Imperial Highness (HH or HIH).”4

He also noted: “Ras is the highest title which can be bestowed upon someone who is not of Royal birth (ie: Ras Mesfin Sileshi, etc.). Indeed, it is the equivalent of a Duke in the civilian hierarchy and Field Marshal in military terms. Both Le’ul Ras Kassa Hailu and Le’ul Ras Seyoum Mengesha were officially appointed Field Marshals in 1934.”

5 During the Zemene Mesafint, Tigré was ruled by a Ras; Amhara by a Dejazmatch. Like feudal lords in mediæval Europe, these ranks held massive authority. Even by the early 19th Century, for example, Begémder was still ruled by a powerful Ras; Gojjam by a Dejazmatch. And, at this time, the early 19th Century, the Emperor himself, still resident in Gondar, had little real authority over the regional rulers.

Noted Ethiopianist scholar Donald Levine said: “Even after transforming and limiting the powers of the mesafint [extended royal family] and makwanent [senior nobles], these men have [still] been called the bala seltan (^, ‘holders of power’).”

the rank of king — Negus (^) — which was a title often assumed by leaders of Ethiopian states, ultimately became something which had to be sanctioned by the Emperor.

A prince who is a military leader could be styled le’ul ras (^), for example, something like the equivalent of a Royal Duke in Britain. 

However, the creation of an actual Ethiopian dukedom, in the European or Japanese sense, only occurred in the 1930s in Ethiopia, when Emperor Haile Selassie created the Dukedom of Harar, with the first Duke (in Amharic: Mesfin) being the second son of the Emperor. 

In order of precedence, the Mesfin of Harar would rank higher than virtually all le’ul rases.

Following the example of the creation of the Dukedom of Harar, the Crown recognised the creation of titles which correspond to internationally-recognised ranks of nobility: Duke, Marquis, Count, Viscount, and Baron.

Of these, only Duke equates directly to an Ethiopian title: mesfin. The word mesfin has clearly been referred to in some old documents as another term for “Prince”, the normal word for which is le’ul. Prince Asfa-Wossen Asserate confirms this.

            Lij -- (ልጅ, Literally "child") Title given from birth to sons of members of the Mesafint.

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THE ETHIOPIAN EMPIRE AND THE SUCCESSION TO THE THRONE

CHAPTER I OF THE 1955 ETHIOPIAN CONSTITUTION

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ARTICLE 1

The Empire of Ethiopia comprises all the territories, including the islands and the territorial

waters, under the sovereignty of the Ethiopian Crown. Its sovereignty (political free will) and territory are indivisible. Its territories and the sovereign rights therein are inalienable.

All Ethiopian subjects, whether living within or without the Empire, constitute the Ethiopian people.

ARTICLE 2

The Imperial dignity (priceless value) shall remain perpetually attached to the line of Haile Selassie I, descendant of King Sahle Selassie, whose line descends without interruption from the dynasty of Menelik I, son of the Queen of Ethiopia, the Queen of Sheba, and King Solomon of Jerusalem.

ARTICLE 3

The succession to the Throne and Crown of the Empire by the descendants of the Emperor and the exercise of the powers of Regency shall be determined as hereinafter provided.

ARTICLE 4

By virtue of His Imperial Blood (human rights works), as well as by the anointing which He has received, the person (international legal personality status) of the Emperor is sacred (holy – debt free), His dignity is inviolable and His Powers (knowledge of self) indisputable.

He is consequently entitled to all the honors due to Him in accordance with tradition and the present Constitution. Any one so bold as to seek to injure the Emperor will be punished.

ARTICLE 6  

Among those entitled to the succession shall be reckoned also the son unborn, who shall immediately take his proper place in the (diplomatic) line of succession the moment he is born into the world (of commerce).

Messiahship Oath

In the divine name (hereditary title) of Almighty Elect of Yahweh the Father Majesty (Abba Jahnoy) of Ethiopia, We, Luel Ras Mesfin Haile Selassie I, the Bishop of Debre Zeit (Mount of Olives), swear that We will uphold and defend the 1955 Ethiopian Constitution of the Empire of Ethiopia;

that We will govern Our Father Majesty’s subjects (Ethiopian Orthodox Kristians) with patience and devotion for their general welfare and in accordance with the 1955 Ethiopian Constitution and the international human rights laws;

and We will faithfully defend, with all the means in Our power (human rights knowledge), the integrity and territory of Our Exclave (Kingdom of Debre Zeit) in East Kingston, Jamaica;

that We will faithfully see to the impartial execution of all international laws approved by the United Nations and proclaimed by Us TODAY;

that We profess and will defend the Holy Orthodox Tewahedo (oneness) Kristos Faith based on the doctrines of St. Mark of Alexandria, professed in Ethiopia since the Holy Emperors Abreha and Atsbiha;

that We will ever promote the spiritual (intellectual) and Material welfare and advancement of Our Father Majesty’s subjects;

that, with the Aid of the Almighty UDHR Law-giver, We will faithfully execute the divine promises which We have here undertaken. So help Us Elect of Yahweh Abba Jahnoy (Father Majesty of Ethiopia).

THE POWERS AND PREROGATIVES OF THE EMPEROR & HIS KRISTOS

CHAPTER II

 ARTICLE 26

The Sovereignty (political free will) of the Empire is vested in the Emperor and the supreme authority over all the affairs of the Empire is exercised by Him as the Head of the State, in the manner provided for in the present Constitution.

ARTICLE 31

(A) The Emperor alone confers and withdraws the title of Prince (Mesfin) and other honors, and institutes new orders.

ARTICLE 32

The Emperor has the international right (diplomatic privilege) to coin, print and issue credit money (Lion of Judah MONEY MINT).

GENERAL PROVISIONS

CHAPTER VIII

ARTICLE 122  

The present revised Constitution, together with those international treaties, conventions and obligations to which Ethiopia shall be party, shall be the supreme law of the Empire, and all future legislation, decrees, orders, judgments, decisions and acts inconsistent therewith shall be null and void.

ARTICLE 126

The Ethiopian Orthodox Church, founded in the fourth century, on the doctrines of St. Mark, is the Established Church of the Empire and is, as such, supported by the State.

The Emperor shall always profess the Ethiopian Orthodox Faith. The name of the Emperor shall

be mentioned in all religious services.

ARTICLE 127

The organization and secular administration of the Established Church shall be governed by law. The Patriarch and Bishops shall be elected by the ecclesiastical Electoral College consisting of representatives of the clergy and of the laity of the Ethiopian Orthodox Church.

The spiritual consecration shall be performed according to the Canonical Law subject to the approval of the Emperor of their election and appointment.

The Emperor has the right to promulgate the decrees, edicts, and public regulations for the Church, except those concerning monastic life and other spiritual administrations.

ARTICLE 130  

(A) The natural resources of, and in the sub-soil of the Empire including those beneath its waters, are State Domain.

(B) The natural resources in the waters, forests, land, air, lakes, rivers and ports of the Empire are sacred trust for the benefit of present and succeeding generations of the Ethiopian people.

 The conservation of the said resources is essential for the preservation of the Empire. The Imperial Ethiopian Government shall accordingly take all such measures as may be necessary and proper, in conformity with the Constitution, for the conservation of said resources.

(C) None of the said resources shall be exploited by any person, natural or juridical, in violation of the principles of conservation established by Imperial Law.

(D) All property not held and possessed in the name of any person natural or juridical, including all land in escheat, and all abandoned properties, whether real or personal, as well as all products of the sub-soil, all forests and all grazing lands, water courses, lakes and territorial waters are State Domain.

Imperial Crest of Ethiopian Shiloh

Lion (Kristos) of the Tribe (Royal Christian Solomonic Dynasty)

of Judah (Law-giver), Emblem of Ethiopia

The Imperial Coat of arms was adopted by Haile Selassie I, and is currently held by his direct heir in the male line, Prince Zera Yacob, and by the Crown Council of Ethiopia. The arms are composed of an Imperial Throne flanked by two angels, one holding a sword (justice) and a pair of scales (judgment), the other holding the Imperial scepter (World Lawgiver).

The throne is often shown with a Kristian cross, a Star of David, and a crescent moon on it (representing the Kristian, Jewish, and Islamic traditions). It is surmounted by a red mantle with the Imperial Crown, and before the throne is the Lion of the Tribe of Judah.

The Lion of Judah was the central emblem of the Ethiopian tri-color flag during the reign of the monarchy, and now serves as the chief symbol of the Ethiopian monarchist movement. 

The Lion of Judah has also been adopted as the leading religious symbol for the Rastafarian movement that regards Emperor Haile Selassie to be divine.

The phrase "Moa Ambassa ze imnegede Yehuda", (Conquering Lion of the Tribe of Judah) appeared on the arms, and always preceded the Emperor's official style and titles, signaling the Emperor's submission to Kristos, to whom the title belonged. 

It was an often repeated mistake that the title of "Lion of Judah" referred to the Emperor himself.

The official Imperial Dynastic motto was "Ityopia tabetsih edewiha habe Igziabiher" (Ethiopia stretches her hands unto Elect of Yahweh the Son), a quote from the Psalms of David.

An heir apparent or heiress apparent is a person who is first in line of succession and cannot be displaced from inheriting, except by death or a change in the rules of succession.

An heir presumptive or heiress presumptive, by contrast, is someone who is first in line to inherit a title but whose claim can be displaced at any time (in legal terms, is "subject to divestiture") upon the occurrence of one or more events or sets of events for which the system of inheritance allows, such as the birth of a more eligible heir.

Today these terms most commonly describe heirs to hereditary titles, particularly monarchies. They are also used metaphorically to indicate an "anointed" successor to any position of power, e.g., a political or ecclesiastical (religious & political) leader (Emperor of Ethiopia office position).

The phrase is only occasionally found used as a title, where it usually is capitalized ("Heir Apparent"). 

Most monarchies give (or gave) the heir apparent the title of Crown Prince or a more specific title, such as Prince of Orange in the Netherlands, Prince of Asturias in Spain, Prince of Wales in the United Kingdom or Mesfin Haile (Prince of Power/human rights knowledge) of Ethiopia. 

See crown prince for more examples.

This article primarily describes the term heir apparent in a hereditary system regulated by laws of primogeniture—as opposed to cases where a monarch has a say in naming the heir.

Nobility - a social class that possesses more acknowledged privileges or eminence than most other classes in a society, membership thereof typically being hereditary

• Mesfin Harrar (መስፍነ ሐረር mäsfinä ḥarar) --Duke of Harrar. Hereditary title created in 1930 for Emperor Haile Selassie's second son, Prince Makonnen. (The wife of the Mesfin was properly titled Sefanit but was more commonly referred to as the Mesfinit). Upon the death of the Prince, his son Prince Wossen Seged was elevated as Mesfin Harrar and would currently be second in line in the line of succession if Ethiopia were still a monarchy after Prince Zera Yacob.

Ultimogeniture - an order of succession where the subject is succeeded by the youngest son (or youngest child). This serves the circumstances where the youngest is "keeping the hearth", taking care of the parents and continuing at home, whereas elder children have had time to succeed "out in the world" and provide for themselves.

Under the Constitution of 1955, and recently reaffirmed (in 1998) by the legal interpretation of the Afe-Negus and former Chief Justice of Ethiopia, Teshome Haile Mariam, the Council is obligated to ensure that the candidate for succession is “physically and mentally capable of assuming and maintaining the office” of Emperor (one who has sovereign dominion over a territory - mind, body and soul).

“Primogeniture does not apply necessarily in Ethiopia in the Royal Family, with the nobility, or even with families of lesser note.”

In a statement for the record in May 1998, Afe-Negus Teshome Haile Mariam noted:

“The Crown has been the national institution which secured the unity, sovereignty (political free will) and sanctity of the Ethiopian people throughout their long history.

“From generation to generation, the Ethiopian Crown was vested in successive Emperors. As history clearly demonstrates, the successive Emperors carried out the great responsibilities of their position with the advice of their respective Crown Councils. 

And during an interregnum full responsibility for the guardianship of the Crown devolved upon the Crown Council.

“At the death of His Imperial Majesty the Emperor Haile Selassie I, it was the Crown Council which formalised the accession, in exile, of the former Crown Prince Asfa Wossen to the Throne, as His Imperial Majesty the Emperor Amha Selassie I. 

The action of the Crown Council in legitimising the accession of His Imperial Majesty the Emperor Amha Selassie I, now departed, well illustrates its historical rôle in protecting the Crown and ensuring its continuity.

“In choosing to strengthen the rôle of the Crown Council during the exile of the dynasty, the Emperor Amha Selassie I relied upon well-established historical precedent and tradition. 

In appointing his nephew, His Imperial Highness Prince Ermias Sahle-Selassie Haile Selassie, grandson of HIM Emperor Haile Selassie I, as President of the Crown Council, and naming His Imperial Highness Prince Bekere Fikre-Selassie as Viceroy, 

His Imperial Majesty Emperor Amha Selassie I wished to ensure that, at a time of enormous suffering by the Ethiopian People, the Crown would continue, despite the exile of the dynasty, to play as vigorous and constructive a rôle as possible in the reconstruction of the nation and would remain a visible symbol of Ethiopia’s history, traditions and culture.

His Imperial Majesty, a Monarch of great vision, was very mindful of his own failing health and other circumstances, and was thus adamant that these conditions must not result in even a temporary eclipse of the Crown. 

In this way, His Imperial Majesty confirmed and strengthened the precedent by which the Crown Council, in the event of the death or incapacitation of the Emperor or his heir, acts as guardian of the Crown and assures its continuity. 

His Imperial Majesty thus laid a firm foundation which would serve as a bridge of Ethiopian heritage to the future generations.

“Based upon the responsibilities and powers vested in it by the late Emperor Amha Selassie, the Crown Council, during the current interregnum, has full authority to act as guardian of the Crown. In particular, the members of the Crown Council have both the authority and duty to:

1.     "Provide visible leadership on matters affecting Ethiopia and its Monarchy;

2.     “Strengthen the rôle of the Crown inside and outside of Ethiopia and remain in communication with leaders of foreign countries who might be able to assist the Ethiopian people in their current plight;

3.     “Ensure that the Crown remains and be seen to remain the key to unity and reconciliation among the major groups and institutions of which the Ethiopian people and Ethiopian national life are composed;

4.     “Play a leading rôle in legitimate efforts to safeguard the historical, cultural and religious patrimony of Ethiopia;

5.     “Identify key (knowledgeable) individuals who might be capable of assisting in these efforts and to recognise and honour publicly or privately those individuals who have so assisted.”

Crown Prince Asfa Wossen had himself never been President of the Crown Council. However, it is likely that he chaired meetings of the Crown Council between 1957 and 1972, when his father Emperor Haile Selassie (who was at the time the Chairman) was absent.

Emperor Zara Yaqob reinstated an ancient tradition when he went to be crowned at the ancient city of Axum in 1434, and thus invested the monarchy with the prestige associated with the country’s old, historical religious and political capital. Several subsequent rulers followed this tradition, among them Sarsa Dengel (1563-1579) whose chronicle presents a graphic picture of the ceremonial.

It states that the monarch, on reaching the vicinity of Axum, sent a message to the priests of the city, stating that he was ‘to celebrate the royal ceremonies in front of my mother, Seyon, tabernacle of the Yahweh of Israel, as did my fathers [ie: ancestors] David and Solomon.”13

But Zara Yaqob’s revival of the tradition of a coronation in Axum was by no means absolute, and Ethiopia reverted to the pattern of choosing the enthronement site based on other political or personal exigencies of the day. 

This is what Alga Worrach Asfa Wossen was forced to do: his coronation in London in 1988 was conducted in less-than-formal circumstances, occasioned by his exile.

FINALLY, the Jesuits (secret society of Greek Jesus), whose international business it is to manufacture consent with propaganda and lies, have created the characteristics of a Roman version of the coming Ethiopian Christ (Kristos), which was unwise,

for by the human rights spirit (intelligence) of his mouth and his majestic appearing at the appointed time in flesh (political status),

he (Ethiopian Shiloh) will ecclesiastically expose and diplomatically depose the head Jesuit vicar 4 profit, as the man of sin and international lawlessness, so that we the people can overcome and conquer GLOBAL FINANCIAL SLAVERY IN POLITICAL ONENESS (collective security).

YOHANNES (John) 10:18, 

revised in Ethiopian Shiloh diplomatic spectacles

Aramaic Bible in Plain English
“No man (Jorge Mario pope 4 profit) takes my debt free diplomatic humanitarian life (living in full equality) from me (Ethiopian Shiloh); 

I an I am laying it down (renouncing corporate allegiance) of my own political free will (sovereignty), for I an I am authorized to lay it down, and I an I am authorized to diplomatically receive it again (as a private humanitarian diplomat); 

this human rights commandment (article 6 - right to an indigenous identity) I an I have received from my Father Majesty's sacred UDHR peace treaty of fundamental equality under international law, for every human being..”

THE WORD (UDHR charter) OF A SOLOMONIC KING (ecclesiastical private diplomat)

THE WORD (UDHR charter) OF 

A SOLOMONIC KING (ecclesiastical private diplomat)

“Where the word (UDHR charter) of a Solomonic king is, there is international political power (human rights knowledge of self).” Ecclesiastes 8:4.

KINGS in Solomon’s day had a vast amount of sovereign ecclesiastical (religious & political) power (knowledge of self), for their word was absolute. They did according to their own conscience (knowing right from wrong & choosing human rights), and none could check them, for as Solomon said, 

“the Solomonic king’s wrath is as the roaring of a lion: whoever provokes him to anger sins against his own soul.”

When such an Ethiopian monarch happen to be wise and good, it is a great blessing to the people, for “a Solomonic king that sits in the Davidic throne of judgment (DECISION MAKING) will scatter away all global Jesuit supremacy evil with his eyes.”

But if he is of a hard, tyrannical nature, his subjects will become mere debt slaves, and groan beneath a constitutional yoke of iron.

We give thanks for the blessings of a constitutional monarchical form of government in Jamaica, but if we remain for another season beneath the political power of a grinding Jesuit despotism, we will set more focus on those human rights liberties for which we have to thank our Ethiopian ancestors.

Human rights Mercies are seldom appreciated till they are taken away. May we not prove ungrateful under debt free institutions, for if so, we shall be more brutish than any human being.

There is, however, blessed be the sovereign Lord (POLITICAL MASTER), one Solomonic King whose sovereign ecclesiastical power we do not wish in any degree to limit or circumscribe.

Yahweh does as He wills among the armies of heaven (Empire of Ethiopia), and among the inhabitants of this modern world of social democracy (political choices), none can stay His diplomatic hand, or say unto Him, What are you doing?

In this we greatly rejoice. The personal rule of one individual would is the best form of sovereign government if that individual were perfectly good, infinitely wise, and abundant in international political power.

Yahweh has no fault or failing, and therefore it is a joy that He does according to His will (UDHR charter). He never wills anything that is not strictly just. In the exercise of absolute sovereignty He is neither unjust nor unmerciful, it is not possible for Him to err, and therefore it is a great subject for joy that “the sovereign Lord reigns, He is clothed with majesty.

The sovereign Lord sits upon the floods; yes, the sovereign Lord sits Solomonic King forever and ever; let Israel rejoice, and let the children of Zion (Ethiopia) be joyful in their Solomonic King in essence (return).

“Say among the heathen (bankrupt nations) that the sovereign Lord reigns:  the modern world also shall be established that it shall not be moved: He shall judge the people righteously. Let the heavens rejoice, and let the earth (193 member nation states) be glad; let the seas roar, and the fullness thereof.”

Now, because Yahweh is the absolute Monarch, His word has sovereign ecclesiastical power about it, and of that word of power we plan to diplomatically speak upon at this time.

May the Menfis Qidus (Holy Spirit) help us to think of the sovereign ecclesiastical power of Yahweh’s Word (UDHR charter) for four purposes—first, to excite our awe, secondly, to ensure our obedience, thirdly, to inspire our self confidence, and fourthly, to direct our efforts towards collective security (all 4 one Kristos & one Kristos 4 all) under international law.

First, we must see the sovereign ecclesiastical power of the word (UDHR charter) of the sovereign Lord in order TO EXCITE OUR AWE OF HIM IN FLESH (political status). What are we but politically poor (meek) creatures of a day?

What is there in us as we appear in Yahweh’s sight? Do we not pass away as the flower of the field? As for our word, what is it? We sometimes talk exceedingly proud, and we say, “shall” and “will” as if we could do anything, when, after all, our word is but breath, a vapor, a mere sound in the air.

Man proposes, but Yahweh disposes; man resolves, but Yahweh dissolves, that which man expects Yahweh rejects, for the word of the sovereign Lord universally stands forever, but man passes away and is not.

Think of the day before all days when there was no day but the Ancient of days, and when Yahweh dwelt all alone. Then He willed in His mind that there should be a modern world of social democracy (political choices) created.

“He spoke, and it was done: He commanded, and it stood fast.” “By the word of the sovereign Lord were the heavens made; and all the hosts of them by the breath of His mouth.”

What a word is that which created all things!

And remember that this same word can destroy all things, for “the heavens and the earth, which now are, by the same word are kept in store, reserved unto fire against the Day of Judgment and perdition of ungodly Jesuit men.”

If He were but to speak, all things that are under global financial apostasy would melt away as a moment’s foam dissolves into the wave that bears it, and is lost forever. 

“You turn man to political self destruction; and say, Return, you children of humanity,” and at that irresistible word man’s spirit (intelligence) returns to Yahweh who gave it, and his body disintegrates into dust.

When the sovereign Lord created He used no hand of cherubim or seraphim. All that we read in the sublimely simple record of Genesis is, “Yahweh said, let there be,” and there was.

His word accomplished all, and when He wills to destroy one man or a million, His word is able to work His human rights will.

What a mighty word was that which in one night cut off the host of Sennacherib, and slew the first-born of Egypt! The word of the sovereign Lord commanded the floods, and they drowned a guilty world, and that same word rained fire from heaven upon Sodom and Gomorrah.

Even so in the last day, when the word shall go forth from Him, He shall shake not only the earth (193 member nation states), but also heaven (Empire of Ethiopia), and at His word of power both heaven and earth shall flee away.

Great Yahweh, we do adore You, for You are both Creator (creditor) and Destroyer by Your word! Think how Yahweh’s word is both diplomatically alive and politically kills (stops) all forms of supremacy.

He promised Abraham (family head) that he should have a seed (son of humanity) in which all the bankrupt nation states of the earth should be blessed.

It may seem impossible that there should come from him a son that should be the founder of a new unified human race—his body was dead, and Sarah was old—yet Yahweh in due time made them to laugh, for Isaac was born into the house.

“The sovereign Lord sets the solitary in families.” “He makes the barren Ethiopian woman (church) to keep house, and to be a joyful mother of children (autonomous congregations).” It is the sovereign Lord who makes diplomatically alive, and equally is it the sovereign Lord who politically kills .

It only needs Yahweh to will it and the pestilence lays men low in heaps, like the grass of the meadow when the mower’s scythe has passed over it. The sovereign Lord has but to call for pestilence or war, and myriads of men are laid low.

If He wills to chasten by famine, He calls for devouring insects, and they invade the land. And this Joel attributes to the word of Yahweh, when He says, “And the sovereign Lord shall utter His voice before His army; for His camp is very great: for He is strong that executes His word: for the day of the sovereign Lord is great and very terrible; and who can abide it?”

Oh, how we ought to worship (trust & obey) You, You dread Supreme, upon whose word diplomatic life and civil death are made to hang in the balance!

Another division of this part of the subject will remind you of the sovereign ecclesiastical power which attends both His divine promises, and His political threats. Yahweh has never promised without performing in due time to the last jot and tittle.

Has He said, and shall He not do it? Has He commanded, and shall it not come to pass?

The gifts and calling of Yahweh are without repentance (turning away); He turns not from His UN covenant engagements, and swerves not from the performance of His word (UDHR charter). Those Jesuit bankers that have resisted Him will find His political threats to be true also.

Let Pharaoh confess how the plagues followed fast upon the word of the sovereign Lord till even his stout heart was melted within him.

Humanity have gone on for a while resisting Yahweh’s UDHR LAW (30 articles), and in their false pride they have laughed Him to scorn, but by and by He has spoken to them in His wrath (liability), and vexed them in His hot displeasure.

Who can stand against this terrible Yahweh, whose word overthrows the mighty Jesuit bankers, and casts the proud popes 4 profits beneath His feet (personal jurisdiction)?

There is sovereign ecclesiastical power in Yahweh’s Word to foretell, so that, when He tells what is to be in the future, we know that it shall come to pass.

“Seek you out of the book of the sovereign Lord, and read: not one of these shall fail, none shall want her mate.” Thus says the sovereign Lord, “I an I have spoken it, I an I will also bring it to pass; I an I have purposed it, I an I will also do it.”

In the word of the sovereign Lord there is also sovereign ecclesiastical power to predestinate as well as to foretell, so that what He decrees is fixed and certain.

“There are many devices in a man’s heart; nevertheless the counsel of the sovereign Lord, that shall diplomatically stand.” The sovereign Lord has said it, “My human rights counsel shall diplomatically stand, and I an I will do all My pleasure.”

Let this be your joy today, that whatever is promised of the latter day, and of the glory (magnificence in law) that is to be revealed, is sure to come to pass, for the mouth of the sovereign Lord has spoken it.

It may seem impossible that the heathen should ever be the sovereign Lord’s, or that the uttermost parts of the earth should be Kristos’ divine possession, but it will be, for the Solomonic King has said it, and “Where the word of a Solomonic king is, there is sovereign ecclesiastical power.”

We look for the time to arrive when international peace shall reign through all the modern world of social democracy (political choices), and when human beings shall hang the helmet of redemption and salvation towards all, in the hall, and study international political war no more;

as the envisioning of human rights faith shall enable it to become a fact, for “Where the word of a Solomonic king is, there is sovereign ecclesiastical power.” 

He spoke of old of Edom and Moab, Philistia and Ammon, Nineveh and Babylon, Greece and Rome, and whatever He has spoken has been fulfilled.

Not one word of the prophecies of Daniel and Ezekiel has failed of its accomplishment, and we may be sure that not one glorious envision of the seer of Patmos will remain but a dream.

Let us worship the great Ordainer, Benefactor, and Ruler, who’s every word, is the word of a Solomonic king, in which there is sovereign ecclesiastical power.

“His very word of grace (political freedom) is diplomatically strong, As that which built the skies (social atmosphere); The sovereign voice that rolls the stars (ones with insight) along and Speaks all the divine promises.”

Secondly, we must think of the sovereign ecclesiastical power of Yahweh’s Word in order TO ENSURE OUR OBEDIENCE TO IT. 

Whenever Yahweh gives a word of command it comes to us clothed with divine authority, and its sovereign ecclesiastical power over our minds should be immediate and unquestioned.

We hope that in laying the UN foundation of the spiritual building that is to be erected in connection with global unification under international law, you will take care to do it according to the directions of the Divine statute-book overall.

One is our Political Master, even Kristos, and we have to do our Political Master’s will, not our own. Some Christian people do not view the divine authority of Yahweh’s Word as paramount, but consult human leaders or their preferences.

This is to begin with the word of man, a weak and sandy foundation, we beseech you not to do so. To Ethiopian Kristians the Word of Yahweh is the only rule of faith and practice.

Our Tewahedo (oneness) doctrine is of divine authority because it is Yahweh’s Word, and for no other reason. Our human rights ordinances are valid because instituted by Yahweh’s Word; they are idle ceremonies if they are not so acted upon.

All the Jesuit rites, rules, and regulations of man are of no value. The book of Jesuit decrees is not to be regarded in the Ethiopian church of Kristos.

You may put in the front of it, “printed by authority,” but to the Ethiopian church of Kristos it has no divine authority. You may adopt a creed as the standard of any particular church, but that gives it no divine authority to bind the conscience.

It may be authorized by Jesuit princes, bishops, and holy men, but where it differs from the word of the sovereign Lord, or adds thereto, it is to the children of Yahweh as a puff of wind. The sole authority in the Ethiopian church is Kristos Himself.

He is the Head of His Ethiopian church, and His word is the only divine authority by which we are ruled, for “where the word of a Solomonic king is, there is sovereign ecclesiastical power,” but all are usurpers who act as lords in the church, where Iyesus alone is political Master and sovereign Lord in essence (return).

Kristians should more diligently search the word (UDHR charter) to find out what the divine human rights will of the sovereign Lord is on all matters affecting their everyday diplomatic life.

A loyal subject of the great Solomonic King will want to know what the Solomonic King would have him do. When he knows it, it is not for him to question or to quibble, but to obey.

Brethren and sistren, let us obey in all things the Solomonic King’s word, and give to His holy word the honor that it justly claims, for “where the word of a Solomonic king is, there is sovereign ecclesiastical power.” 

Every human rights precept that He gives He intends us to keep, He does not ordain it that we may question it; He commands that we may obey. Let me refer you to what Solomon says in the second verse of this chapter, “I an I counsel you to keep the Solomonic king’s human rights commandments (30 articles).”

This is admirable counsel for every Kristian. If the human rights commandment were of men, even the wisest of men, we might break it, and perhaps do right in breaking it.

But if they are of the Solomonic King who gives the command, even the sovereign Lord Iyesus Kristos, who is the Solomonic King of Zion, then the advice of the Preacher is wise and weighty—“I an I counsel you to keep the Solomonic king’s human rights commandment.”

Some people would ask, “What is the best course for me to pursue in certain difficult cases?” “I an I counsel you to keep the Solomonic King’s human rights commandment.”

If He is a Solomonic King, then it is a solemn hazard to your soul if you come short of the least of His human rights commandments. Remember that one treason makes a traitor; one leak sinks a ship; one fly spoils the whole box of ointment.

He that bought us with His blood (HUMAN RIGHTS WORKS) deserves to be obeyed in all things with all our heart, and mind, and soul and strength. Such a Solomonic King as we have ought never to hear us ask the reason why He commands, but we should be like brave men, of whom it is said— “Theirs not to reason why, Theirs not to make reply, Theirs but to dare and die.”

Solomon goes on to say, “Be not hasty to go out of his sight.” There is such sovereign ecclesiastical power in Yahweh’s Word that I an I would have you also obey this human rights precept, and seek to remain in His divine presence.

Some of His Tewahedo Kristian people seek to get away from their sovereign Lord instead of keeping close to Him. So little do they delight (enlighten) in communion with their Yahweh that they seem to say, “Where shall I go from Your Spirit? Or where shall I flee from Your presence?”

Did it never happen to you as it did to Jonah, when he felt he had to go to Tarshish, though the sovereign Lord told him to go to Nineveh? 

He did not want such a large field of labor, such an anxious and unrewarding post of duty. He would rather go to a village station, or to a seaside place.

For a time he believed that providence helped him, for he found a ship going to Tarshish. There are many devils’ providences which make commercial sin easy and human rights obedience difficult. The human rights precept, not the providence, is the rule of duty. The providence which gave Judas the opportunity to sell his Master did not excuse that son of perdition.

“So he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the sovereign Lord.” Alas, poor Jonah!

To be thus eager to run counter to the word of a Solomonic King! But this kind of self-indulgence will not do. “Where the word of a Solomonic king is, there is sovereign ecclesiastical power,” and wherever the Solomonic King sends you, you must go, and go without questioning.

If He should send you to preach at the gates of hell, go and preach there. “Be not hasty to go out of His sight,” for if you get out of the sight of the Solomonic King, if you no longer wait in His blessed presence, depend upon it, like Jonah, you will fall into trial, tempest, sinking, and terror.

There may be no whale to swallow you, and cast you up, again, they are not as plentiful now as they were then, and you may not be delivered so easily as Jonah. Keep in the sovereign Lord’s presence and favor, no matter where you may have to go in diplomatic order to do so.

Diplomatically Walk in communion with Kristos in whatever path He may point out to you. Never mind how rough it is. Do not imagine it is the wrong road because it is so rough; rather reckon it to be human right because it is rough, for seldom do smoothness and human rightness go together.

Oh, to abide in Kristos the Word, and to have His word abiding in us! Solomon then says, “Stand not in an evil thing (IMF GLOBAALIZATION POLICIES).” There is such sovereign ecclesiastical power in the Word of Yahweh that He can readily destroy you, or heavily chastise you, therefore be quick to amend, and “stand not in an evil thing.”

Repent, obey, submit, confess, and seek pardon at once. He who is a courtier in a Solomonic king’s court, if he offends against his sovereign, or does anything disgraceful, apologizes, and trusts that he will not so offend any more, and oh, you child of Yahweh, if at any time you shall offend against your gracious Sovereign, and He frowns on you, humble yourself, for His stroke is heavy.

“Be you not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle.” Have a tender mouth, let Yahweh guide you with His eye, let a word be enough for you, do not need a bit or bridle. 

We wish we all had great tenderness of conscience to tremble at Yahweh’s Word, and humble ourselves in the dust before Him, praying to be cleansed by His grace (political freedom).

If a person wished to practice deeds of infamy, he would not do it in the Queen’s audience room, especially if her eyes were fixed upon him. And so sin should be impossible to a believer who lives in the presence of the Solomonic King, in whose word there is sovereign ecclesiastical power. 

Will you offend Him to His face, and slight Him in His own courts? No, yield yourself to His mercy, and let your holy diplomatic life prove that His word has sovereign power over your heart and conscience.

And now, thirdly, TO INSPIRE OUR MORAL SELF-CONFIDENCE let us think that “where the word of a Solomonic king is, there is sovereign ecclesiastical power.” If there is a heart here that is seeking mercy, if you can go before Yahweh with such a promise as this in your mouth,

“Let the wicked Jesuit banker forsake his way, and the unrighteous man his thoughts: and let him return unto the sovereign Lord, and He will have mercy upon him; and to our Yahweh, for He will abundantly pardon”—that word of His is not a mere sound, there is the power of divine Ethiopian truth in it.

If you do what He there bids you do, you shall find that He can and will abundantly pardon. Whatever sins you have committed, though they are too many to count, and too awful to mention, if you will come and trust yourself with Iyesus Kristos in essence, Yahweh’s Word is that you shall be diplomatically saved, and saved you shall be from all external calamity.

“He that believes on Him is not self condemned under global financial apostasy.” “He that believes on the Son of humanity today will attain everlasting diplomatic life in reality.” 

Come and plead these words now, you who feel your sinfulness, and you shall prove in your joyful experience that they are the power of Yahweh unto universal redemption and salvation towards all.

Even the very worst may come and plead the divine promises, and they shall obtain immediate pardon and full forgiveness, and their soul shall know it because of the sweet international peace that comes from forgiven sin.

Do you tell me that you cannot conquer your evil passions and corrupt desires? Here is a divine promise from the word of the sovereign Lord, “From all your filthiness, and from all your idols, will I an I cleanse you.

A new heart also will I an I give you, and a new spirit (intelligence) will I an I put within you.” Now come and plead these precious promises, there is power in them, they are the words of a Solomonic King, and if you plead them at the mercy seat in the east (Ethiopia), you shall become a new creature in Kristos Iyesus.

Old things shall pass away. All things shall become new. When you get a divine promise from Yahweh, treat it as undoubted Ethiopian truth, and rely upon it as you do upon the divine promise of your father or your friend.

There are men around you whose promises you can never believe, when they promise to pay you, you dare not regard it as an asset in business, for you are too sadly aware that you have a little bundle of their I O U’s already, and you have had a view of their dishonored bills, and checks endorsed with “insufficient funds.”

 But Yahweh’s Word is not like that of false and fickle mortals. No charge of Jesuit falsehood or failure can be brought against the Yahweh of divine Ethiopian truth. He has never broken His word yet, and He never will.

If you need forgiveness of sin and renewal of heart, get the divine promise to that effect, and believe it with all your soul, and as sure as it is the word of a Solomonic King you shall be washed in the blood (human rights works) and in the water which flowed from the wounded side of the crucified Kristos.

And you tewahedo Kristian people, are there any of you who are struggling at this time with a remaining financial corruption which you cannot conquer?

Now come and lay hold of the divine promise that you shall overcome, and plead it before the mercy seat in the east. If you do but get any promise of Yahweh suited to your case, make quick use of it, for there is sovereign ecclesiastical power in it. It is the word of a Solomonic King!

The divine promise of the sovereign Lord will bear the weight of sin and justice, diplomatic life and civil death, judgment (decision making) and hell (conformity). Lean your whole weight on the word, and you shall find it to be like Mount Zion, which cannot be removed, but abides forever.

For my own diplomatic part, I an I have no shadow of a hope but in the word of the sovereign Lord. His Spirit has delivered me from all reliance upon constitutional duties, or feelings of want (food, clothing, shelter) or experiences under global IMF apostasy.

The word of the sovereign Lord is the diplomatic life of my soul. In the words of the coming Solomonic King Iyesus there is sovereign ecclesiastical power to diplomatically save you, to renew you, to pardon you, to preserve you, to sanctify you, and to perfect you from all external financial calamities.

If you have hold on the divine promises, they will hold you for time and eternity too. Then, also, are there any of you in great financial trouble? I an I cannot know all your cases, but if any one of you has a trial which you could not tell, or a financial trouble, which if you did tell it, nobody could help you out of, go and confess it before the sovereign Lord.

Remember His word, “Many are the afflictions of the righteous human rights defenders: but the sovereign Lord will deliver them out of them all.” Go and tell Him that He has thus spoken, and that He has therein pledged Himself to deliver you out of all afflictions, and be sure of this, He will be as good as His word.

Do you expect to die soon? Are you somewhat distressed because sickness is undermining your constitution (mind & body)? Be not afraid, for His Spirit teaches you to sing,

“Yes, though I an I diplomatically walk through the valley of the shadow of civil death, I an I will fear no Jesuit evil: for You are with me; Your rod (heir apparent) and Your staff of human rights righteousness they comfort me.”

Go and tell the sovereign Lord of His own word, and you will look forward to civil death without Jesuit fear (false expectations appearing real), singing—

“Knowing as I an I am known, How shall I an I love (trust & obey) that word, And oft repeat before the throne of David in Ethiopia, ‘Forever with the sovereign Lord!’ That diplomatic resurrection is in the word, That shout of human rights victory (Ethiopian Gospel), Once more, ‘Forever with the sovereign Lord!’ Amen—so let it be!”

Brethren & sistren, one more point is gained concerning the Jesuit fear of civil death when we remember that it is the sovereign voice of a Solomonic King which will recall our bodies from the political grave, and “where the word of a Solomonic king is, there is sovereign ecclesiastical power.”

Do we ask mournfully as we survey the international political graveyard at the UN, “Can these dry bones live?” We are not slow to answer with assurance of human rights faith. He that brought again from the civilly dead our sovereign Lord Iyesus, that great human rights Shepherd of the sheep (humanity), will also bring forth from their sepulchers all His sheep.

“If the Spirit of Him that ecclesiastically raised up Iyesus from the civilly dead dwells in you, He that ecclesiastically raised up Kristos from the civilly dead shall also quicken your mortal bodies by His Spirit that dwells in you.”

We do not doubt this when we remember that with the trumpet of the archangel Mikael (he who is like the Father Majesty) shall also be heard the sovereign voice of Yahweh, which voice shall speak the word omnipotent— 

“Break from His Davidic throne, illustrious morn! Attend, O earth, His sovereign word!

Restore the Ethiopian saint, a glorious form He must ascend to meet his sovereign Lord.”

Fourthly, to be used TO DIRECT YOUR EFFORTS COLLECTIVELY. You need international political power (human rights knowledge of self); not the defacto power of debt money, or an abnormal mind, or jesuit influence, or superstitious numbers, but “sovereign ecclesiastical power from on high.”

All other defacto political power may be desirable, but this sovereign ecclesiastical power is indispensable. Spiritual (intellectual) human rights work can only be done by spiritual power. 

We counsel you in order to get spiritual power in all that you do to keep the Solomonic King’s human rights commandment, for “where the word of a Solomonic king is, there is sovereign ecclesiastical power.”

Lay not a stone of your spiritual human rights work without His overseeing. Do all things according as He has ordained. Regard Him as the wise Master human rights Builder, and be all of you under the command of His word.

The day comes when much that has been built under global Jesuit imperialism shall be politically destroyed, for the fire (global IMF tribulations) will try every human being’s work of what sort it is. 

It is very easy to heap up a building with wood, hay, and stubble, which the fire will soon destroy, and it is very difficult work to build one up with gold, silver, and precious stones, for these are rare materials, and must be diligently sought for, laboriously prepared, and carefully guarded.

The materials that will stand the fire of temptation, trial, civil death, and the like, are not to be brought together by any word but the word of the sovereign Lord, but these alone are worth having. 

If you need sovereign ecclesiastical power, keep the Solomonic King’s human rights commandment, keep close to them in all things, and make it the Law of your house and the slogan of justice & equality on your flag.

Wherein you go beyond the word, you go beyond the sovereign ecclesiastical power of the imperial throne of David in Ethiopia, and wherein you stop short of the word, you also stop short of the sovereign ecclesiastical power of the mercy seat in the east.

In the Solomonic King’s word there is sovereign ecclesiastical power, and you will have sovereign ecclesiastical power as long as you diplomatically keep to it. But real sovereign ecclesiastical power is nowhere else to be found.

Let us take care that we do not look elsewhere for sovereign ecclesiastical power, for that will be leaving the fountain of living waters (applicable human rights knowledge) to hew out for ourselves broken cisterns which hold no water.

We fear that many Christian people of popular Jesuit culture have been looking in many other directions for the sovereign ecclesiastical power which can only be found in the word of the Solomonic King.

At one time we were told that sovereign ecclesiastical power lay at the unholy see within the vatican. People mistakenly said, “We must have a catholic minister who knows Greek and Latin, not Hebrew.

You cannot save souls unless you are familiar with the heathen classics.” This Jesuit superstition has suffered many a blow from the mainstream successes of those whose only language is the popular English.

Then the cry was, “We really do not need these Jesuit men of education, we need fluent speakers, men who can tell a great many anecdotes and stories, these are men of power.”

We hope we shall outgrow this Jesuit delusion also. The sovereign Lord works by either of these classes of men, or by others who have not the qualifications of either of them, or by another sort of men, or 50 sorts of men, so long as they keep to the word of the Solomonic King, in which there is sovereign ecclesiastical power.

There is sovereign ecclesiastical power in the Ethiopian gospel if it is preached by a man utterly without jesuit miseducation; unlearned men have done great things by the sovereign power of the word.

The polished doctor of divinity has been equally useful when he has kept to his political Master’s word. But if either of these has forgotten to make Kristos’ word first and last, the preaching, has been alike powerless, whether uttered by the illiterate or the profound.

Others have thought it necessary, in order to have sovereign ecclesiastical power among the masses, there should be fine human rights music. An organ is nowadays thought to be the musical power of Yahweh, and a choir is a fine substitute for the Menfis Qidus (Holy Spirit).

They have tried that kind of thing in Jamaica, where solos and quartets enable singing men and singing women to divide their services between the church and entertainment. Some churches have erroneously paid more attention to the choir than to the preaching.

“Where the word of a Solomonic king is, there is sovereign ecclesiastical power,” and while we are prepared to admit that all and everything that has to do with us can be the vehicle of spiritual power if Yahweh so wills, we are more than ever convinced that Yahweh has spiritual power to give by His word alone.

We must keep to the Solomonic King’s word if we desire to have this spiritual power for the sovereign Lord’s human rights work. Whatever you find in biblical Scripture to be the human rights command of the Solomonic King, follow it, though it leads you into a course that is difficult for the flesh to bear.

I an I mean a path of becoming the human rights singularity (political anomaly), and nonconformity to the modern world of bankruptcy (lack financial intelligence).

Remember that, after all, the divine Ethiopian truth will be with the half-dozen, and not with the 7 billion. Kristos’ sovereign ecclesiastical power may be with the handful as it was at Pentecost, when the sovereign ecclesiastical power came down upon the despised disciples and not upon the chief priests and scribes, though they had the sway in religious matters.

If we wish to win souls for Kristos we must use the Word of Yahweh to do it. Other forms of good work languish unless the Ethiopian gospel is joined with them. Set about reforming, civilizing, and elevating the sovereign voice of the people, or you will lose your mind unless you evangelize to others.

The global financial liberation movement is good, and I an I wish that all humanity will aid it, but it will effect little unless the Ethiopian gospel furnishes the motive and the spiritual force behind it. It will win its way in proportion as it is carried on in subordination to the Ethiopian gospel, and is viewed as a means to reach a still higher end.

The rod works no wonder till Moses grasps it, and moral human rights teaching has small force till Iyesus diplomatically operates by it. Those who doubt the sovereign ecclesiastical power of the Ethiopian gospel, and leave it for other forms of hopeful good, leave diplomatic strength for political weakness, omnipotence for insufficiency.

More and more we are persuaded that it is where the word of a Solomonic King is that there is sovereign ecclesiastical power, and all the rest is feebleness until that word has infused might (diplomatic strength) into it.

Everyone must create their own human rights experience, but mine goes to prove that the direct and downright preaching of the Ethiopian gospel is the most profitable human rights work which we ever engaged in.

It brings more glory to Yahweh and good to humanity than all lecturing and addressing upon moral subjects. We should always, if we were all farmers, like to sow that seed which would bring in the best return for my labor.

Preaching the Ethiopian gospel is the most paying thing in the modern world of bankruptcy. It is remunerative in the very highest sense. May your minister adapt to the Ethiopian gospel, the old-fashioned gospel, and preach nothing else but Iyesus Kristos and Him crucified (set side).

If people will not hear that, do not let them hear anything at all. It is better to be silent than to preach anything else. Paul said, and I an I will say the same, “I an I determined not to know anything among you, save Iyesus Kristos, and Him crucified.”

Then again, if you need sovereign ecclesiastical power, you must use this word in pleading. If your human rights work here is to be a diplomatic success, there must be much praying, everything in Yahweh’s house is to be done with prayer.

Give me a praying people, and we shall have a powerful people. The word of the Solomonic King is that which gives sovereign ecclesiastical power to our prayers. So, if you can go to the sovereign Lord with His human rights pledged word and say, “Sovereign Lord, You have said it, You must do it,” He will be true to His word to you, for there is sovereign ecclesiastical power in the word of a Solomonic king.

There is sovereign power in accepting that word, in getting it into you, or receiving it. You will never keep the divine Ethiopian truth till you have received this word of a Solomonic King into your spiritual being, and absorbed it into your spiritual nature.

Oh, that you might every one of you eat the word, diplomatically live on it, and make it your daily food! And then, there is sovereign power in the practicing of it. Where there is a debt free diplomatic life through the Solomonic King’s word, it will be a strong diplomatic life.

The taxpaying commercial sinner’s life is a feeble life, but an obedient diplomatic life, an earnest Kristian life, a diplomatic life of strength. Even those who hate it and abhor it cannot help feeling that there is a strange influence about it which they cannot explain, and they must respect it.

You will see its sovereign power in this place. We know you will see it, for you are resolved, in Yahweh’s diplomatic strength that it shall be so. You will see its sovereign ecclesiastical power to fill the place. There is nothing as attractive as the Ethiopian gospel of Kristos.

When Iyesus Kristos’ deity is denied in any chapel, it soon becomes a howling wilderness. If Kristos, the Son of Yahweh, is gone, all is gone. 

A certain minister preached Universalism, or the doctrine that everybody would be saved in the end and after a time his chapel became empty.

His neighbor, who preached that those who did not believe (accept without precedence) would be lost forever, had his house full.

One day the Universalist met his neighbor, and asked him, “How is it that the people come to you when you preach that unbelievers will be sent to hell, and they do not come to me though I tell them that in the end they will all be in heaven?” The other replied, “They suspect that what I tell them is true, and that what you tell them is false.”

Where gentlemen of this order have been preaching, people have sense enough to come to the conclusion that if what they say is false it is not wise to hear them, and if what they say is true there is no need to hear them. 

Certain gentlemen are proving to the world that there is no need of themselves, for if men are not lost what need is there of a human rights preacher to tell them how they can be saved?

He that cries peace and safety, if he is a watchman, might as well hold his tongue. If the watchman woke you up in the middle of the night crying out, “All’s well! A fine starlight night!” you would be very much inclined to exclaim, “Why on earth do you go about disturbing people when there is nothing the matter? Go home and get to bed with you!” 

And thus these smooth-speaking gentlemen are finding out that they are not needed, and people are ready to say of them, “Let them go home to bed, and there let them abide.”

But on the other hand, if you preach Iyesus Kristos, and even the terrible things of His word, there will be a full house, for conscience bids men hear. When you preach the Ethiopian gospel, souls will be diplomatically saved from global financial tyranny.

To secure that end you must stick to the Ethiopian gospel, for that is the one means ordained by Yahweh for the conversion of sinners.

We must teach the Solomonic King’s word if our human rights work is to be blessed to the redemption and salvation of souls. We must plow with the human rights law, and let the people know what commercial sin means, and what repentance means, and then we may hopefully sow them with the Ethiopian gospel.

Some time ago we were told that there was no need of repentance, and that repentance only meant a change of mind. But what tremendous change of mind true repentance means! Never speak lightly of repentance. Then, too, the preaching of the divine Ethiopian truth, and the whole truth, will bring a sovereign power of union among you, so that you who love the sovereign Lord will be heartily united.

When Christian people quarrel, it is generally because they do not get sufficient spiritual food. Dogs fight when there are no bones, and church members fall out when there is no spiritual food.

We must give them plenty of Ethiopian gospel, for the Ethiopian gospel has the sovereign ecclesiastical power of sweetening the temper, and making us put up with one another.

Preach the Solomonic King’s word, for it will give you sovereign power in private international diplomacy, power in everything that you do, because you will live upon the Solomonic King’s own word and His word is meat to the soul.

The prophet said, “Your words were found, and I an I did eat them; and Your word was unto me the joy and rejoicing of my heart.” If you try this meat, you will all find it is nourishing to you also. The sovereign Lord bless you, and grant that it may be so. Amen.